A few weeks ago, I was delighted to receive a gift of Clay Jenkinson’s new book, Becoming Jefferson’s People. There is a short essay titled “Freedom of Thought” that I would like to quote here:
As the twenty-first century begins, Americans have a paradoxical relationship with free thought and free speech. On the one hand, we have more incidental freedom than any people who have ever lived. We can travel at will throughout the United States, and slip into the profoundest anonymity in almost any locality; publish or purchase obnoxious, irresponsible, pornographic, bigoted, racist, murderous, and seditious tracts; and shout publicly that the president or the chief justice of the Supreme Court or the bishop of the Catholic Church is a thief, warmonger, swine, imbecile, pederast, or foreign agent-all this with perfect impunity. We can purchase virtually anything anywhere on credit, and our associations are almost never regulated in any way. We can consume as many of the earth’s resources as we can afford to pay for. We can profess any religious sensibility, from the dourest Presbyterianism to the most sensualist New Age massage cultism, from radical double predestination to Wicca Eroticism-all without the slightest governmental interference-and with tax exemption to boot. By the standards of the Age of Jefferson, we are breathtakingly free, freer than any people who ever walked the earth.
On the other hand, as all foreign visitors (beginning with Alexis de Tocqueville) realize, there is a numbing homogeneity to American thought. Left entirely free to think for ourselves, we have permitted our capitalist systems of dissemination to squeezeo our free minds into severely limited channels. . . . . We have voluntarily enslaved ourselves to the jejune, the superficial, and the faddish. Americans are free but they are not intellectually mature or culturally sophisticated. Perhaps it is fear of the vast outback of our intellectual freedom that impels us to cluster together in a handful of cultural clearings, and to volunteer to be sheeplike even though there is no determined shepherd in our midst.
The twenty-first century will present us with the greatest test of the ideals of the Enlightenment. The electronic revolution will soon bring about a discourse infrastructure in whih anyone can post any idea in public space at any time, without peer review, or the cumbersomeness and expense of the disseminating technologies of the past. A breathtaking chaos of ideas will make their place on the state of twenty-first century life, and no institution, public or private, will be able to police that stage to limit or forbid the worst excesses of free expression: sedition, corrosive cynicism, character assassination, disclosure of industrial secrets, disclosure of weapons design, theft of intellectual property, pornography, hate speech, unrestrained dogmatics, or exploitation of the powerless.
Given the abuses that are guaranteed to characterize this new order of the ages, the temptation will be to back away from the libertarian model of discourse and establish some form of thought policing. This (the Jeffersonian) must resist. . .We are going to have to get serious about education and the humanities if we do not wish to be that thing that Jefferson most feared, “a nation ignorant and free.”